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While the genealogy belongs to Lono, with lines, the entire Kumulipo represents a series of name chants linked into unity by over a lines consisting of genealogical pairs of names. With poetry as an outlet for feelings, creativity, and happiness, the mele loved music and dance.

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Hawaiian language always covered several layers of meaning acting like veils obscuring what shimmered underneath.

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Fortunately, this particular chief remembered his genealogy chant, and the islanders recognized the names of his ancestors. Some say the Kumulipo might also reflect the stages of the development of a human being, from infancy to adolescence to the rearing of a family.

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The oli had prolonged phrases all chanted in one breath, and often a trill ii at the end of each phrase would emphasize the words. At first sight, the Kumulipo appears as a sacred and detailed creation story, describing the actual history of life on earth from its beginning to the birth of the child it was dedicated to. Ambiguities stretched deeper than the surface. There, he is god of the sea.
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